Texto del Hannya Shingyo en kanbun fonético. MAKA HANNYA HARAMITA SHINGYO. Essence of the Sutra of Great Wisdom which permits us to go further. Hannya Shingyo (The Heart Sutra) The Heart Sutra is chanted several times daily in every Zen Buddhist monastery. Maka Hannya Haramita Shingyo. Maka Hannya Haramita Shingyo(*). Kan ji zai bo satsu. Gyo jin han nya hara mita ji. Sho ken (*)GO on kai ku. Do issai ku yaku. Sha ri shi.

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Ze sho ho ku so.

There is no knowledge, no profit, no non-profit. Calligraphy by Master Taisen Deshimaru. He looked at me surprised and astonished, his expression telling me he thought I Was just blabbering. Gya tei gya tei hara gya tei. Fu sho fu metsu.

Sensations, perceptions, formations, and consciousness are also like this. Below is the phonetic version from the New Orleans Zen Center. There is no birth, no beginning, no purity, no blemish, no increase, no decrease.

Ze mu jo shu.

Ze dai jin shu. Kan ji zai bo satsu. All Buddhas of the past, of the present and of the future, Through this incomparable, unparalleled and authentic incantation, Can attain understanding of this supreme wisdom which frees us from suffering As it does away with all suffering, it allows us to find reality, true ku.


Through this awakening, he helps all existences to liberate themselves from suffering. Toku a noku ta ra san myaku san bo dai.

Teaching The Way is basically perfect and all-pervading.

Yaku bu nyo ze. Phenomena return to emptiness; emptiness becomes phenomena.

Hannya Shingyo: The Heart Sutra

Shiki soku ze ku. Ku soku ze shiki. Called the Heart Sutra because it hwnnya the heart of the great wisdom, it was written between the first and the sixth century A. Mu mu myo yaku mu mu myo jin. Oh Sariputra, All things are ku. Ku fu i shiki. Ku soku ze shiki.

Archives du mot-clé maka hannya haramita shingyo

Shiki soku ze ku. Mu mu myo yaku mu mu myo jin. There is no colour, no sound, no smell, no taste, no touch, no object of thought. The sutra is sung after zazen.

Hannya Shingyo | Bubbadharma

No withering, no death, no end to withering and death. Soku setsu shu watsu.

Phenomena becomes ku, ku becomes phenomena. Mu chi yaku mu toku.

Form is emptiness, emptiness is form. Words with two syllables are chanted in double-time so that single syllable and two syllables take up the same amount of time like quarter and half notes in music. O Sariputraall things are expressions of emptiness, Not born, not destroyed, not stained, not pure, Neither waxing nor waning. Ko chi han-nya ha ra mi ta. Ze ko ku chu. I mu sho toku ko. The meaning of my coming to the East Has been to transmit the way A flower with five petals blossoms Nannya the fruit will grow by itself.


Thus emptiness is not form; Not sensation nor perception, Reaction nor consciousness; No eye, ear, nose, tongue, body, mind; No color, sound, smell, taste, touch, thing; No realm of sight, no realm of consciousness; No ignorance, no end to ignorance; No old age and death; no cessation of old age and death No suffering, no cause or end to sgingyo, No path, no wisdom and no gain.

Ju so gyo shiki. Sensation, perception, reaction and consciousness are also like this.